This study explores the evidence for Chinese writing in the late Neolithic (3500-2000 BCE) and early Bronze Age (2000-1250 BCE) periods. Chinese writing is often said to have begun with little incubation during the late Shang period (c. 1300-1045 BCE) in the middle-lower Yellow River Valley area as a sudden independent invention. This explanation runs counter to evidence from M...(展开全部)

This book provides information from Church history concerning the recognition of the canonical status of the several books of the New Testament. Canonization was a long and gradual process of sifting among scores of gospels, epistles, and other books that enjoyed local and temporary authority - some of which have only recently come to light among the discoveries of Nag Hammadi....(展开全部)

This book provides information from Church history concerning the recognition of the canonical status of the several books of the New Testament. Canonization was a long and gradual process of sifting among scores of gospels, epistles, and other books that enjoyed local and temporary authority - some of which have only recently come to light among the discoveries of Nag Hammadi....(展开全部)

本书是郭秉文教育学代表作，本版本为其英文博士论文。本书分八编：上古教育制度之起源、上古教育制度及其退化、汉以后各朝教育之沿革、新旧教育之过渡时代、民国时代所建之新教育等。 系统介绍中国教育制度的沿革与影响。

本书是郭秉文教育学代表作，本版本为其英文博士论文。本书分八编：上古教育制度之起源、上古教育制度及其退化、汉以后各朝教育之沿革、新旧教育之过渡时代、民国时代所建之新教育等。 系统介绍中国教育制度的沿革与影响。

In the world history of writing, Japan presents an unusually detailed record of transition to literacy. Extant materials attest to the social, cultural, and political contexts and consequences of the advent of writing and reading, from the earliest appearance of imported artifacts with Chinese inscriptions in the first century BCE, through the production of texts within the Jap...(展开全部)

In the world history of writing, Japan presents an unusually detailed record of transition to literacy. Extant materials attest to the social, cultural, and political contexts and consequences of the advent of writing and reading, from the earliest appearance of imported artifacts with Chinese inscriptions in the first century BCE, through the production of texts within the Jap...(展开全部)

安德列·拉克斯（André Laks），现任墨西哥泛美大学古代哲学教授，曾任法国里尔第三大学哲学系、普林斯顿大学古典学系、巴黎第四大学索邦大学哲学系古代哲学教授，主要研究领域为古希腊哲学及其接受史，尤其是前苏格拉底哲学、柏拉图的《法律》、亚里士多德哲学、古代哲学的学述传统等，近年来特别关注古典学的现代转型。代表作有洛布版九卷本《早期希腊哲学》（与G. W. Most合作）、《调解与胁迫：解读柏拉图的〈法律〉》《柏拉图的政治哲学》《历史、学述、真理：论亚里士多德、特奥弗拉斯特、前苏格拉底哲学》《阿波罗尼亚的第欧根尼（版本、翻译和评论）》，主编有《正义与慷慨：希腊政治哲学研究》（与M. Schofield合作）、《Derveni纸草研究》（与G. W. Most合作）、《亚里士多德Metaphysics B研究》（与Crubellier M.合作）。 莫...(展开全部)

New communication and information technologies provide distinct challenges and possibilities for the Chinese script, which, unlike alphabetic or other phonetic scripts, relies on multiple signifying principles. In recent decades, this multiplicity has generated a rich corpus of reflection and experimentation in literature, film, visual and performance art, and design and archit...(展开全部)